I am an avid admirer of the Art Deco period of American architecture and design, and this little liturgical flight-of-fancy attempts to reconcile the aesthetics of that era with the ancient traditions of the Church.
The altar is arranged in a manner reminiscent of the English Gothic, with the
reredos sandwiched, as it were, between two turret-like piers. Crisp 45 and 90 degree angles dominate the composition and anchor the aesthetic program in artistic milieu of the earlier half of the 20th Century. Wrightian influence lurks in the background.
Three rather traditional icons are framed by slender concrete mullions. Iconographically, I borrowed from our Eastern brethren and depicted Christ
Pantokrator (the Last Judge), flanked by the Blessed Virgin and St. John the Baptist. This arrangement is the default for the Orthodox and Eastern Catholic iconostasis - the typically ornate screen that separates the sanctuary from the rest of the church. Floral patterns in gold and green dominate the remainder of the
reredos, alluding to our eventual restoration, through Christ, to the purity of Eden. Two angels crown the concrete piers and bear the instruments of the Passion.
The altar itself is a monolithic piece of reddish stone that is slightly tapered, evoking the image of a sarcophagus or coffin. It is through Christ's death that we are justified before God. Thus, the tomb symbolism is apt for the celebration of the Holy Mass, itself the re-presentation of Christ's very death. A gilded Chi-Rho adorns the front of the altar, reinforcing the Christ-as-altar-of-sacrifice theme. The tabernacle is front and center, surmounted by a gold crucifix and flanked by the six candlesticks peculiar to our Roman Rite traditions.
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This is clearly a traditional altar, well-grounded in the liturgical traditions of the Catholic Church, but it is also clearly modern in its aesthetics. In reading about various new churches being built in classical styles (though a laudable trend), I am slightly discouraged that we are merely 'swinging the pendulum back' towards things that are artificially antiquarian. Contemporary trends in our liturgical discussions are busy equating traditional Catholicism with (usually) Gothic or Baroque art and architecture. While I don't think that Catholic liturgy can survive on what is currently described as modern architecture, I think that aspects of modern design and construction can be successfully merged with other older building traditions. This very synthesis was occurring in small doses in the late 1950s and early 1960s before the floodgates of the 'Spirit of Vatican II' brought forth a deluge of utilitarian, soulless, ugly churches. I think of the
Cathedral of Mary Our Queen in Baltimore as a decent example of where we left off.